|
|
Co-authored by Jane Haigh. Read an excerpt from the book then keep scrolling for an interview with Claire and more about women living in Alaska during the late-1800s.
Kate Carmack 1867-1920
A Life Transformed
Excerpt from the book
Shaaw Tlaa was a young woman when a small but steady stream of gold prospectors began to cross over the Chilkoot Pass and float down the lakes and rivers past the village of her Native Tagish people. The powerful Tlingit people who lived on the coast controlled trade over the Chilkoot Pass and arranged contracts of marriage to formalize trading partnerships with the Tagish. Shaaw Tlaa, who was known as Kate, and her brother Keish (Skookum Jim) were among the eight children of one of these arranged marriages.
Kate was married to a Tlingit man and bore a daughter; both husband and child died. According to Tagish custom, Kate’s mother then insisted she marry her deceased sister’s husband, George Carmack, a prospector from California who had been living with his Tagish in-laws, packing goods on the Chilkoot trail with Kate’s brother Skookum Jim and nephew Dawson Charlie. George and Kate were married according to Native custom and contract.
After a summer when both packed for William Ogilvie’s 1887 exploration expedition, George and Kate set out to prospect along the Yukon River. For the next five years they prospected, trapped, and traded in the Fortymile and Stewart River areas. With Kate’s skill and knowledge of the wilderness, they were able to live off the land. To support George’s prospecting trips, Kate sewed mukluks and mittens to sell to other miners. Kate’s niece, Kitty Smith, remarked, “he’s got a wife, he’s all right! She does everything, that Indian woman, you know, hunts, just like nothing, sets snares for rabbits. That’s what they eat.”
In January 1893 Kate gave birth to a daughter, Graphie Gracie, at a trading post they managed at the mouth of the Big Salmon River. In the spring of 1896, George, Kate, and Graphie Gracie set out downriver. At the same time, Kate’s family, not knowing if Kate was alive or dead, sent Skookum Jim and Kate’s cousin, Dawson Charlie, in search of her. They found Kate and George at the mouth of the Klondike River, a native fishing site. There they encountered white prospector Robert Henderson who invited George to do a little prospecting with him on a promising creek. The group followed Henderson to his claim, but left when Henderson told them he didn’t want “any Indians” to stake there.
No one will ever know who actually discovered the gold that began the Klondike stampede. All participants claimed credit for it at one time or another. What is known is that George, knowing that a Native would not be allowed to register a claim, staked a discovery claim for himself on August 17, 1896, and gave one claim each to Jim and Charlie but Kate, a woman, got nothing.
George returned to Forty Mile to herald his find, carrying a rifle shell full of gold as proof of his find. Bartender Clarence Berry heard about the discovery, and went to search for himself. The rest is gold rush history.
Carmack’s claims yielded hundreds of thousands of dollars in gold, making all three partners rich, but bringing sorrow as well. Kate and George traveled to the States along with other “Klondike Kings.” Uncomfortable in the foreign environment and the glare of constant publicity that followed them, Kate began to drink heavily. At one point she was locked up in a Seattle jail as a public nuisance. The family went to live on George’s sister’s ranch in California.
George deserted Kate in 1900 and returned to Dawson. He eventually married Marguerite Laimee, a proprietor of a cigar store there. Marguerite insisted on erasing every mention of Kate from George’s diaries, and George himself denied that he had ever been married to her. With the help of friends in California, Kate tried for several months to fight for her share of the gold. But because she was unfamiliar with the American legal system and had never married George under the white man’s law, her efforts proved fruitless.
Desperately unhappy, Kate and Graphie returned to her people in Carcross, not far from the old village. Much had changed in her people’s traditional way of life because of the Klondike gold rush, which she herself helped create.
George eventually lured Graphie to Seattle. The loss of her daughter was particularly troubling to Kate and her family, for by Tagish custom, a child belonged to her mother’s clan. Kate died poor and unrecognized a the age of sixty-three during an influenza epidemic in 1920.
For a hundred years, Kate has not been given credit for her role in the Klondike discovery. But as the oral history of the gold rush from the Native people’s point of view becomes part of written record, Kate’s contributions to the historic discovery are finally being recognized.
End of Excerpt
|
|
|
| |
 |
| Claire Rudolf Murphy and Jane G. Haigh. |
|
| |
Q & A with Claire
What was life like for women before the gold rush?
The native women in Alaska and the Yukon lived a subsistence lifestyle. This information is featured in a box in the book on p.29. The women who came up from Outside were mostly poor due to the depressions of the 1890s. They had to scrimp pennies just to keep their children fed and clothed and that’s why they came up to the gold rush. Others were leaving bad marriages or looking for a husband. A few women were rich and in search of adventure.
How did women help other stampeders survive?
Mostly by supporting each other in friendship. Sometimes the women were tougher than the men. Many women cooked along the way and did laundry, often for very good pay. Some even agreed to marry a lonely man.
What ideas and culture did these women bring to the North country?
These women came from all over the world, so each brought her own culture. Many were immigrants from Europe and didn’t even speak English at first. It was mostly the women who saw to it that churches, schools, hospitals, and libraries were built.
Ethel Berry was one of the first women to participate in the Klondike gold rush. What were her contributions?
I think our profile of her in the book covers that well. You could also read her book The Bushes and the Berrys which her sister Tot wrote. It is no longer in print but could be available through interlibrary loan or through a used bookstore. Ethel Berry is featured on the book cover because she and her husband Clarence are two of the few people to get rich in the gold rush and hold onto it. Today Ethel’s descendants own an oil company in California and are still wealthy.
What were women like after the gold rush?
The ones who remained in the North helped start cities or build up those like Fairbanks that already existed. Unlike women Outside, they still took on many jobs that were considered men’s work - running a bank, owning a restaurant, working a mine.
Did the women of the gold rush have any connection to the women's rights’ movement?
Most definitely. They demonstrated that women could handle almost any job a man could and were tough inside and out. They were too busy up in the North to worry about voting rights and such, but they were role models even if they didn't know it. |
|
|
|
